| Preface |
|
ix | |
| Acknowledgements |
|
xvi | |
| Introduction: Islam between Culture and Politics: the Scope and Implications |
|
1 | (1) |
|
The issues: what is political Islam? |
|
|
1 | (3) |
|
Islam and cultural modernity |
|
|
4 | (2) |
|
Is semi-modernity manageable? |
|
|
6 | (2) |
|
An important distinction: globalisation and universalisation |
|
|
8 | (3) |
|
|
|
11 | (1) |
|
From Islamic modernism to fundamentalism |
|
|
12 | (1) |
|
From the caliphate to the secular nation-state - and back to an Islamic order? |
|
|
13 | (3) |
|
The place of this book in my study of Islam: the formative years |
|
|
16 | (2) |
|
The cultural study of Islam |
|
|
18 | (6) |
| Part I Religion, Culture and Development - Islam between Past and Present |
|
|
|
|
24 | (4) |
|
Religion, Culture and Social Reality: Islam as a Cultural System, and its Diversity |
|
|
28 | (25) |
|
The tension between belief and reality |
|
|
28 | (6) |
|
The symbolic clothing of reality |
|
|
34 | (3) |
|
What is Islam? Unity and diversity in historical perspective: religion between doctrine and reality |
|
|
37 | (8) |
|
Islam between divine law, everyday spirituality and a rational view of the world |
|
|
45 | (8) |
|
Cultural Patterns and the Perception of Change in Islam. A Religious Model for Reality: the Islamic Worldview |
|
|
53 | (16) |
|
The historical background: the Islamic religious view of the world, its sources and its goal |
|
|
56 | (3) |
|
The Islamic sources of the prevailing cultural patterns |
|
|
59 | (4) |
|
Islamic law (Shari'a): a social regulative or a stumbling block? |
|
|
63 | (3) |
|
The exposure to the industrial West in the modern age |
|
|
66 | (3) |
|
Culture and Social Change: Tradition and Innovation in Cultural Analysis |
|
|
69 | (18) |
|
The study of culture at the crossroads |
|
|
70 | (2) |
|
Evolution and modernisation |
|
|
72 | (3) |
|
Religious reformation and cultural innovation |
|
|
75 | (3) |
|
Who are the instigators of cultural innovations? |
|
|
78 | (6) |
| Part II The Context: the Politicisation of Islam in the Global Age |
|
|
|
|
84 | (3) |
|
The Dichotomy of Structural Globalisation and Fragmenting Cultural Self-Assertion: the Case of Islamic Civilisation |
|
|
87 | (29) |
|
Cultural, economy and politics in the global age |
|
|
87 | (3) |
|
Islam at the crossroads: competing civilisational models for the future |
|
|
90 | (3) |
|
An interplay is not a mechanism: modernisation, culture and development |
|
|
93 | (3) |
|
Bringing culture into international studies: what is development in a global context? |
|
|
96 | (3) |
|
|
|
99 | (2) |
|
Civilisation-awareness, politicisation of religion and its impact |
|
|
101 | (1) |
|
Modernisation and secularisation: religion, culture, social change and politics |
|
|
102 | (4) |
|
Is the politics of Islamic revival a spiritual mobilisation? |
|
|
106 | (4) |
|
Islam between secularisation and de-secularisation |
|
|
110 | (3) |
|
From secularisation to profanation? |
|
|
113 | (3) |
|
The Politicisation of Religion: Political Islam as a Defensive-Cultural Response to Global Challenges. A Social-Scientific Interpretation |
|
|
116 | (15) |
|
The socio-political constraints. The political revitalisation of Islam |
|
|
119 | (7) |
|
al-nizam al-Islami as a backward-looking political utopia of political Islam |
|
|
126 | (5) |
|
From Religious Belief to Political Commitment: the Fundamentalist Revolt against the Secular Order. Between Cultural Modernity and Neo-Absolutism |
|
|
131 | (17) |
|
A clear distinction: Islam is not Islamism. Cultural relativist confusions |
|
|
132 | (4) |
|
The background: the predicament with modernity |
|
|
136 | (2) |
|
|
|
138 | (3) |
|
Islam and the West: a cultural revolt? |
|
|
141 | (2) |
|
|
|
143 | (3) |
| Part III The Framework: the Means of Politicisation. The Revival of the Shari'a and the Islamisation of Education |
|
|
|
|
146 | (2) |
|
Social Change and the Potential for Flexibility in Islamic Law: the Shari'a between Ethics and Politicisation |
|
|
148 | (19) |
|
Legal differences and cultural diversity |
|
|
148 | (5) |
|
The roots and patterns. Islamic law as Shari'a |
|
|
153 | (6) |
|
The reform of Islamic law and the potential for flexibility in the Islamic notion of law |
|
|
159 | (8) |
|
Institutions of Learning and Education in Islam: between the Cultural Accommodation of Change, Religious Orthodoxy and the Politics of Cultural Islamisation |
|
|
167 | (24) |
|
Learning in Islam and Islamic institutions of education |
|
|
168 | (6) |
|
The Universitas Litterarum as a European educational institution: its universalisation and incursion into the Islamic civilisation |
|
|
174 | (5) |
|
The crisis of Muslim education and the related cultural perceptions |
|
|
179 | (9) |
| Part IV The Topicality: Islam and the West between Inter-Civilisational Dialogue and Political Antagonisation |
|
|
|
|
188 | (3) |
|
Islam Matters to the West! Islam and Europe, Islam in Europe: Islamic Migration between Cultural Assimilation, Political Integration and Communitarian Ghettoisation |
|
|
191 | (19) |
|
Islam in Europe: the Euro-Mediterranean dimension |
|
|
192 | (3) |
|
Is the global village an international system or an international society? |
|
|
195 | (2) |
|
Islam and the West in the Euro-Mediterranean region. Inherited burdens and new patterns |
|
|
197 | (3) |
|
Islam in the West: culture and politics |
|
|
200 | (3) |
|
Dialogue needs to be reason-based. The politicisation of cultural-religious beliefs leads to confrontation |
|
|
203 | (1) |
|
An urgent distinction: cultural pluralism is not communitarian multiculturalism |
|
|
204 | (2) |
|
What Islam in Europe? Conclusions |
|
|
206 | (4) |
|
Islam and the West in the Age of Conflict among Civilisations: the Alternative of Intercultural Dialogue as a Means of Conflict Resolution |
|
|
210 | (21) |
|
Why do Europeans know so little about Islam? |
|
|
211 | (3) |
|
Religion and politics in Europe and Islam |
|
|
214 | (2) |
|
Between polemics and analysis: understanding world politics and the heterogeneity of civilisations |
|
|
216 | (2) |
|
Islam: civilisational unity in cultural diversity |
|
|
218 | (4) |
|
Islam and the claim for a de-Westernisation of the world |
|
|
222 | (2) |
|
The options: head-on collision or bridge-building between the civilisations |
|
|
224 | (2) |
|
An alternative to fundamentalism in Europe: Euro-Islam as an opening for migrants |
|
|
226 | (2) |
|
Is an Islamic-Western peace of civilisations possible? Cultural dialogue without self-denial |
|
|
228 | (3) |
| Notes |
|
231 | (35) |
| Name Index |
|
266 | (2) |
| Subject Index |
|
268 | |